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Writes Zvi Grenhut, archaeologist involved in the discovery and identification of the site, "Reburial in ossuaries appears mainly at the end of the first century B. Says Greenhut: "There is no doubt that this ossuary is special.

Its elaborate decoration must have something to do with the name(s) inscribed on it.

') I included those two chapters at the end of this email.

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In the New Testament he is simply called "Caiaphas" (Matt.26:3, 57; Luke 3:2; John , -14,24,28; Acts 4:6). The geographical spread of these inscriptions reveal that Jews were living all over the world at that time, especially the Roman period.

In the next article in the same issue of Biblical Archaeological Review, the author, Pieter W. In other words, when Jesus' brother James said in Acts 15, "Moses has been preached in every city for generations past and is read in the synagogues on every sabbath" (v.21), he was simply stating the truth.

In particular, Greek was well understood in "Galilee of the Gentiles," the region where Jesus Christ of Nazareth was raised, and grew up as a young lad.

There is no doubt, therefore, that Jesus and the original apostles all spoke Greek -- commonly, as a "second language." First, let us explore the recent findings in Jerusalem of the actual tomb of Caiaphas, the high priest who condemned Christ.

This is impressive testimony to the impact of Hellenistic culture on Jews in their mother country, to say nothing of the Diaspora.

Therefore, the discovery of the name of Caiaphas, the high priest who lived in Jesus' time, is of astonishing and paramount importance.

It verifies a vital element of the story of the trial and crucifixion of Jesus Christ -- the very existence of the high priest who was the head of the Sanhedrin at that very time.

The surrounding area was used as an ancient necropolis during the late Second Temple period (first century B. The bone box displays a fluted column on a stepped base and topped by an Ionic capital. E." The archaeologist continues: "But the most exceptional and significant finds were the two ossuaries that, for the first time in an archaeological context, contained a form of the name Qafa', or Caiaphas, a name known to us from both the New Testament and from the first century Jewish historian Flavius Josephus . On one the name is more complete -- "Yehosef bar Qayafa" and "Yehosef bar Qafa" (Joseph son of Caiaphas).

Inscriptions on two of the ossuaries found here indicate that this was the burial chamber of the Caiaphas family, and one of the ossuaries may well have contained the bones of the high priest who handed Jesus Christ over to the Romans and Pontius Pilate, after interrogating Him (see Matt.-68). The ossuary with the more complete forms of the name is the most beautiful one, decorated with a rare and intricate pattern.