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However, that the gods were not entirely indifferent to man, but gave him their assistance, is proved among other things by the serious expiatory character which was not quite eliminated from the Vedic sacrifices.

The actual offering of the sacrifices, which was never effected without fire, took place either in the houses or in the open air; temples were unknown.

" The Vedic sacrificial prayers express no spirit of humility or submission; even the word "thank" is unknown in the Vedic language.

In the later Avesta this drink, originally only a medium of cult, was formally deified, and identified with the divinity; nay even the very vessels used in the fabrication of this drink from the haoma branches were celebrated and adored in hymns of praise.However, the theological Dualism taught in the later Avesta, where the wicked anti-god Ahriman is opposed to the good god Ormuzd as an absolute principle, is already foreshadowed and prepared for in many didactic poems ( gâthas ) of the old Avesta.Sacrifice and prayer are intended to paralyze the diabolical machinations of Ahriman and his demons.As a cult it is distinguished from ancient Vedism mainly by its temple service.The Hindu temples are usual artistic and magnificent edifices with numerous courts, chapels, and halls, in which representations of gods and idols are exposed. Although the Hindu religion centres in its idolatry sacrifice has not been completely evicted from its old place.Special fire-temples were, however, early erected, in which five times daily the priests entered the sacred fire-chamber to tend the fire in a metal vessel, usually fed with odoriferous wood.